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HOLY BIBLE
BOOK OF GENESIS
GENESIS 12
1Now the LORD said to Abram, Go out from your country, your kindred, and from your father's house, to a land that I will show you.
2I will make you a great nation, and I will bless you and make your name great; and you will be a blessing.
3And I will bless those that bless you, and curse those that curse you; and in you all the families of the earth will be blessed.
4So Abram left as the LORD had told him, and Lot went with him. Abram was seventy five years old when he set out from Haran.
5And Abram took Sarai his wife, and Lot his brother's son, and all the possessions they had gathered, and the people they had acquired in Haran; and they left for the land of Canaan; and into the land of Canaan they came.
6Abram passed through the land, as far as the oak tree of Moreh at Shechem. At that time the Canaanite was still in the land.
7And the LORD appeared to Abram and said, To your offspring I will give this land. So Abram built an altar there to the LORD, who had appeared to him.
8From there he moved on to the hill country east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD.
9Then Abram journeyed on by stages toward the Negeb.
10And there was a famine in the land, so Abram went down to Egypt to dwell there, because the famine was severe in the land.
11As he approached Egypt, he said to Sarai his wife, Look, I know that you are a beautiful woman;
12When the Egyptians see you, they will say, This is his wife; and they will kill me, but they will keep you alive.
13Say you are my sister, that it may go well for me for your sake, and my life shall be spared because of you.
14When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.
15Pharaoh's officials also saw her, and praised her before Pharaoh; and the woman was taken into Pharaoh's house.
16And he treated Abram well for her sake; and Abram received sheep, oxen, donkeys, male servants, female servants, and camels.
17But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
18So Pharaoh summoned Abram and said, What is this that you have done to me? Why didn't you tell me that she was your wife?
19Why did you say, She is my sister? I might have taken her as my wife. Take her and begone!
20And Pharaoh gave his men orders concerning Abram; so they sent him away, along with his wife and all that he had.
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"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
- John 3:16
Bible Related Topics
- St. Basil the Great – Hexaemeron (Orthodox, 4th century)
- Description: Nine homilies on the six days of creation (Genesis 1:1-31), exploring both literal and spiritual meanings. Basil emphasizes God’s omnipotence, the instantaneous nature of creation, and the cosmos’s order, integrating philosophical insights with Scripture.
- Relevance: A foundational Orthodox text, ideal for your site’s authoritative exegesis.
- Source: Available in English via Fathers of the Church series (Catholic University of America Press) or CCEL.org (public domain).
- St. Ambrose of Milan – Hexaemeron (Catholic, 4th century)
- Description: Six sermons on the creation days, heavily influenced by St. Basil but adapted for a Latin audience. Ambrose blends literal and allegorical interpretations, focusing on God’s providence and creation’s harmony.
- Relevance: A key Catholic commentary, complementing Orthodox perspectives.
- Source: Public domain, available via NewAdvent.org or Fathers of the Church series.
- St. Ephrem the Syrian – Commentary on Genesis (Orthodox/Catholic, Syriac tradition, 4th century)
- Description: A verse-by-verse exegesis of Genesis, including Genesis 1, with a focus on literal interpretation and Syriac theological traditions. Ephrem’s concise style emphasizes doctrinal fidelity and spiritual insights.
- Relevance: Bridges Catholic and Orthodox traditions, ideal for your Septuagint-based focus.
- Source: Translated in St. Ephrem the Syrian: Selected Prose Works (Catholic University of America Press).
- St. Augustine of Hippo – The Literal Meaning of Genesis (Catholic, early 5th century)
- Description: Augustine’s detailed commentary explores literal and allegorical readings, proposing that the “days” of Genesis 1 may be instantaneous or symbolic, reflecting God’s eternal act. It addresses creation’s purpose and God’s eternity.
- Relevance: A cornerstone of Catholic exegesis, offering intellectual depth.
- Source: Public domain, available via NewAdvent.org or Works of St. Augustine.
- St. John Chrysostom – Homilies on Genesis (Orthodox, 4th century)
- Description: A series of 67 homilies, with several covering Genesis 1, focusing on literal interpretation and moral/spiritual lessons. Chrysostom’s pastoral style makes the text accessible yet profound.
- Relevance: Widely respected in Orthodox tradition, suitable for lay readers.
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