eternal priesthood

Chapter 23

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46 | 47 | 48 | 49 | 50

HOLY BIBLE

BOOK OF GENESIS

GENESIS 23

1Now Sarah lived one hundred and twenty seven years; these were the years of the life of Sarah.
2And Sarah died in Kiriath-arba (that is Hebron) in the land of Canaan; and Abraham went to mourn and weep for her.
3Then Abraham rose from beside his dead, and spoke to the sons of Heth, saying,
4I am a stranger and a sojourner among you. Grant me property for a burial site among you, so that I may bury my dead out of my sight.
5The Hittites answered Abraham, saying to him;
6Hear us, my lord: you are a mighty prince among us. Bury your dead in the choicest of our burial places; none of us will withhold his burial place from you for burying your dead.
7Then Abraham rose up, and bowed himself to the people of the land, the Hittites,
8And he said them, If you agree that I may bury my dead, then hear me out. Entreat for me Ephron the son of Zohar,
9That he may sell me the cave of Machpelah, which he owns, which is at the end of his field. For as much money as it is worth he shall sell it to me before you, for a burial site in your midst.
10Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham in the hearing of the sons of Heth, and of all that went in at the gate of his city, saying,
11No, my lord, hear me: I give you the field and I give you the cave that is in it; I give it to you in the presence of my people. Bury your dead.
12And Abraham bowed down before the people of the land,
13And said to Ephron in their hearing, Hear me if you will. I will give you money for the field, take it from me, and I will bury my dead there.
14Ephron answered Abraham, saying,
15My lord, hear me. The land is worth four hundred shekels of silver, but what is that between you and me? Go and bury your dead.
16Abraham agreed with Ephron, and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, at the going merchants' rate.
17So the field of Ephron in Machpelah, which was east of Mamre, the field with its cave and all the trees within the borders of the field, was deeded
18To Abraham for a possession in the presence of the Hittites, before all that went in at the gate of his city.
19After this, Abraham buried Sarah his wife in the cave of the field of Machpelah facing Mamre (that is Hebron) in the land of Canaan.
20So the field with its cave passed from the Hittites to Abraham, as a burial site.

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"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
- John 3:16

Bible Related Topics

  1. St. Basil the Great – Hexaemeron (Orthodox, 4th century)
    • Description: Nine homilies on the six days of creation (Genesis 1:1-31), exploring both literal and spiritual meanings. Basil emphasizes God’s omnipotence, the instantaneous nature of creation, and the cosmos’s order, integrating philosophical insights with Scripture. 
    • Relevance: A foundational Orthodox text, ideal for your site’s authoritative exegesis. 
    • Source: Available in English via Fathers of the Church series (Catholic University of America Press) or CCEL.org (public domain).
  2. St. Ambrose of Milan – Hexaemeron (Catholic, 4th century)
    • Description: Six sermons on the creation days, heavily influenced by St. Basil but adapted for a Latin audience. Ambrose blends literal and allegorical interpretations, focusing on God’s providence and creation’s harmony. 
    • Relevance: A key Catholic commentary, complementing Orthodox perspectives. 
    • Source: Public domain, available via NewAdvent.org or Fathers of the Church series.
  3. St. Ephrem the Syrian – Commentary on Genesis (Orthodox/Catholic, Syriac tradition, 4th century)
    • Description: A verse-by-verse exegesis of Genesis, including Genesis 1, with a focus on literal interpretation and Syriac theological traditions. Ephrem’s concise style emphasizes doctrinal fidelity and spiritual insights. 
    • Relevance: Bridges Catholic and Orthodox traditions, ideal for your Septuagint-based focus. 
    • Source: Translated in St. Ephrem the Syrian: Selected Prose Works (Catholic University of America Press).
  4. St. Augustine of Hippo – The Literal Meaning of Genesis (Catholic, early 5th century)
    • Description: Augustine’s detailed commentary explores literal and allegorical readings, proposing that the “days” of Genesis 1 may be instantaneous or symbolic, reflecting God’s eternal act. It addresses creation’s purpose and God’s eternity. 
    • Relevance: A cornerstone of Catholic exegesis, offering intellectual depth. 
    • Source: Public domain, available via NewAdvent.org or Works of St. Augustine.
  5. St. John Chrysostom – Homilies on Genesis (Orthodox, 4th century)
    • Description: A series of 67 homilies, with several covering Genesis 1, focusing on literal interpretation and moral/spiritual lessons. Chrysostom’s pastoral style makes the text accessible yet profound. 
    • Relevance: Widely respected in Orthodox tradition, suitable for lay readers. 

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